Where Is Meditation Mentioned in the Bible?

Discover where is meditation mentioned in the Bible and how it can be applied in daily life.

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Meditation is an activity that helps us reflect on our thoughts and ideas. Many Bible verses mention it, such as Psalm 1:2. Other examples include Psalm 119:105, Psalm 119:108, and Psalm 119:109. It can also be compared to muttering or talking to yourself.

Psalm 119:105

Psalm 119:105

Psalm 119:105 is a passage in the Bible that mentions meditation. The psalmist meditates on the permanence of God’s word, which is objectively settled in heaven. He argues that the law of God’s mouth is better than thousands of coins made of gold and silver. Even though the psalmist experienced great suffering, he still trusted in the word of God.

The Hebrew word huqqim is used 21 times in the psalm. This word means “laws” in Hebrew, and translators have rendered it as “decrees” in English. It refers to the law of God and the ways in which it is enacted. By following God’s law, we are blessed, and God is praised.

The psalmist prayed for God to reveal his will to him and to transform his heart through His word. He also prayed for guidance and instruction. He also interrupted his thoughts with praise of God. This was how he learned to live a pure life.

Psalm 119:105 is the longest psalm in the Bible, and many long works have been written about it. In fact, the Puritan preacher Thomas Manton wrote three volumes about it, containing 1,677 pages.

Psalm 119:108

Psalm 119:108

The psalmist speaks of God’s righteous judgment. He uses the word to illustrate the line of God’s law and rejects anyone who does not keep it. This judgment is for the good of the earth and purifies it from wickedness. Sin is like dross and dulls metal.

Psalm 119 is the longest Psalm in the Bible. The author praises God for establishing the law, prays for protection from sinners, and asks for wisdom to understand the law. Moreover, he desires to enjoy the benefits of keeping God’s precepts. He is fascinated by the word of God.

This psalm reveals that the author of this psalm was under great suffering. He sought freedom to keep God’s precepts and obey Him. He wished to know God’s goodness and grace and to live in harmony with him.

The psalmist loved God’s word and hated false ways. He could not love the truth without also hating falsehood. According to Jesus, one cannot serve two masters. However, he obeyed God’s wonderful word.

Psalm 119:109

Psalm 119:109

Psalm 119:109 is an alphabetic acrostic poem with eight verses in each section. The first line begins with the letter A and each subsequent line begins with a different letter of the Hebrew alphabet. The poem has elements of lament, praise, and thanksgiving.

The author of Psalm 119 refers to God’s word several times throughout the poem. He recognizes that he cannot love God in his own strength, but can do so by reading God’s Word. In this way, he feeds his daily meditation with God’s word.

The psalmist emphasizes the importance of God’s word and the permanence of its truth. He was willing to go through affliction and hardship in order to learn the laws of God. To him, the law of God’s mouth was more precious than thousands of silver and gold coins.

Meditating on God’s word is the way to be in communion with Him. By doing so, we don’t forget what He has said to us.

Psalm 119:110

Psalm 119:110

The psalmist expressed his confidence in the general righteousness of life. This is despite the fact that he knew of oppression and affliction. The Psalmist was committed to God, and the affliction was worth it. He knew that God’s law is better than thousands of coins of gold and silver.

Psalm 119 is the longest of the Psalter, and its author praises God for giving laws and protection from sinners. He also laments the price of obedience. He asks God for the wisdom to understand these laws and for the rewards of keeping them. This psalm is interesting to read because it expresses a fascination with the word of God.

The psalm is a prayer and each verse addresses God personally. It is a personal testimony of the psalmist’s love for God. The psalmist’s “love” for God’s law is expressed in the present tense, not the past tense, and the psalmist explains his love for three different reasons.

Meditation is the ability to focus on God’s word. This is an essential part of Christian living. In addition to helping us to learn the meaning of the scripture, it also aids us in living a godly life.

Psalm 119:114

Psalm 119:114

Psalm 119:114 mentions meditation several times. The psalmist starts by speaking of the benefit of God’s word engraved on his heart. He says it defends him from sin. He also prays to God for instruction. The psalmist then interrupts his thoughts with praise of God. In this way, he expresses his gratitude to God for keeping him pure.

This psalm is written by a person who valued the words of God. He was afflicted for his devotion, but he found that his suffering was worth it. He desired to learn from the law of God, which he believed was better than riches and thousands of gold coins.

The psalm contains many references to the written word of God. In addition to the many references to God’s word, the psalmist uses parallelism often to emphasize a point. In this way, he is making a point about the value of following God’s will.

The psalm is also a good choice for those who practice meditation. It is the longest psalm in the Bible, and many long works have been written on it. The 17th-century Puritan preacher Thomas Manton wrote three volumes on it. His work included 1,677 pages and 190 chapters.




Psalm 119:120

Psalm 119:120

The psalmist’s prayer in Psalm 119:120 is an example of meditation. The psalmist sought to be transformed by God’s word and to obey His revealed will. He wanted to experience God’s grace, goodness, and peace.

Psalm 119 is one of the longest psalms in the Bible. As such, many lengthy works have been written about this psalm. One such work, written in the early 18th century by Puritan preacher Thomas Manton, is 190 chapters long and contains 1,677 pages.

Psalm 119:120 contains many references to God’s written word. The psalmist praises God for giving laws and prays for protection from sinners. He also laments the cost of obeying God’s laws. Despite the price, he prays for wisdom and the reward of obeying God. He also seeks to learn more about God’s word.

Throughout this passage, the psalmist praises God as the source of his salvation. The psalmist is not a religious academic but a passionate lover of God. He gets excited when he reads the Scriptures and prays to God. The Scriptures are the primary means of communication with God.

Our Top FAQ's

Yes, meditation is mentioned in the Bible, specifically in the Old Testament. The Hebrew word that is often translated as “meditation” in English is “hagah,” which means to speak, mutter, or ponder. This word is used in several passages in the Old Testament, including Psalm 1:2, which says, “But his delight is in the law of the Lord, and on his law he meditates day and night.”

The Bible describes meditation as a way to focus on God’s word and to reflect on its meaning and application in our lives. In Psalm 1:2, for example, the person who meditates on God’s law is described as being blessed and successful. In other passages, meditation is associated with gaining wisdom, understanding, and guidance from God. For example, in Joshua 1:8, God tells Joshua to meditate on the book of the law day and night in order to be successful in his endeavors.

 

Yes, Christians can practice meditation as a way to reflect on and draw closer to God. In the New Testament, the apostle Paul encourages Christians to meditate on things that are true, honorable, just, pure, lovely, and commendable (Philippians 4:8). This suggests that Christians can meditate on any aspect of God’s character or his work in the world, as long as it aligns with the virtues Paul describes.

There are no specific warnings or cautionary statements about meditation in the Bible. However, it is important to remember that meditation is not a substitute for other spiritual disciplines, such as prayer and worship. It is also not a means of achieving spiritual power or enlightenment on our own. Instead, meditation should be seen as a way to draw closer to God and to align our thoughts and hearts with his will.

Meditation is closely related to other spiritual disciplines mentioned in the Bible, such as prayer and fasting. All of these practices involve setting aside time and focusing our attention on God and his word. In prayer, we speak to God and communicate with him. In fasting, we deny ourselves certain things in order to draw closer to God. In meditation, we reflect on God’s word and ponder its meaning and application in our lives. All of these practices can help us grow in our relationship with God and become more like him.